Introduction to Armenia

Armenia (Armenian: Հայաստան, Hayastan, Հայք, Hayq), officially the Republic of Armenia, is a landlocked mountainous country in the Southern Caucasus (Transcaucasus), bordered by Turkey to the west, Georgia to the north, Azerbaijan to the east, and Iran and the Nakhichevan exclave of Azerbaijan to the south. A former republic of the Soviet Union, Armenia is one of the oldest and most historic civilizations in the world, as well as the first nation to adopt Christianity as its official religion. Although Armenia is constitutionally a secular state, the Christian faith plays a major role in both its history and the identification of the Armenian people.

Armenia is currently a member of more than 35 different international organizations including the United Nations, the Council of Europe, the Commonwealth of Independent States, and the World Trade Organization. It is also an observer member of the Eurasian Economic Community, La Francophonie, and the Non-Aligned Movement. The country is an emerging democracy and because of its strategic location, it lies among both the Russian and American spheres of influence.

The modern Armenian name for the country was Hayq, later Hayastan. Hayasa, combined with the Persian suffix '-stan' (land). Haik was one of the great Armenian leaders after whom the The Land of Haik was named. According to legend, Haik was a great-great-grandson of Noah (son of Togarmah, who was a son of Gomer, who was a son of Japheth, who was a son of Noah), and according to an ancient Armenian tradition, a forefather of all Armenians. He is said to have settled at the foot of Mount Ararat, travelled to assist in building the Tower of Babel, and, after his return, defeated the Babylonian king Bel (believed by some researchers to be Nimrod) in 2492 BC near the mountains of Lake Van, in the southern part of historic Armenia (present-day eastern Turkey).

Hayq was given the name Armenia by the surrounding states, presumably as it was the name of the strongest tribe living in the historic Armenian lands, who called themselves Armens who were of Indo-European descent. It is traditionally derived from Armenak or Aram (the great-grandson of Haik's great-grandson, and another leader who is, according to Armenian tradition, the ancestor of all Armenians). Some Jewish and Christian scholars write that the name 'Armenia' was derived from Har-Minni, that is 'Mountains of Minni' (or Mannai). Pre-Christian accounts suggest that Nairi, meaning land of rivers, was an ancient name for the country's mountainous region, first used by Assyrians around 1200 BC; while the first recorded inscription bearing the name Armenia, namely the Behistun Inscription in Iran, dates from 521 BC.

Armenia has been populated since prehistoric times, and has been proposed as the site of the Biblical Garden of Eden. Armenia lies in the highlands surrounding the biblical mountains of Ararat, upon which, as tradition states, Noah’s ark came to rest after the flood. (Gen. 8:4). Archeologists continue to uncover evidence that the Armenia and Armenian Highlands were among the earliest sites of human civilization. From 4000 BC to 1000 BC, tools and trinkets of copper, bronze and iron were commonly produced in Armenia and traded in neighbouring lands where those metals were less abundant. During the ancient period of Armenia's history, several states flourished on its territory, including Aratta (3rd millennium BC), Hayasa-Azzi (15th - 12th cc BC), Nairi (12th - 9th cc BC), and the Kingdom of Urartu (9th - 6th cc BC), each participating in the ethnogenesis of the Armenian people. The Urartean language was closely related to the earlier Hurrian language of Syria, but it had no other certain relatives, and is not in the same language family as Armenian, which is in the Indo-European family. Yerevan, the modern capital of Armenia, was founded in 782 BC by the Urartian king Argishti I.

Around 600 BC, the Kingdom of Armenia was established under the Orontid Dynasty, which existed under several local dynasties till AD 428. The kingdom reached its height between 95 - 66 BC under Tigranes the Great, becoming one of the most powerful kingdoms of its time. Throughout its history, the kingdom of Armenia enjoyed periods of independence intermitted with periods of autonomy subject to contemporary empires. Armenia's strategic location between two continents has subjected it to invasions by many peoples, including the Assyrians, Greeks, Romans, Byzantines, Arabs, Mongols, Persians, Ottoman Turks and Russians.

In 301, Armenia became the first country in the world to adopt Christianity as its official state religion. There had been various pagan communities before Christianity, but they were converted by an influx of Christian missionaries. Tiridates III (AD 238-314) was the first ruler to officially Christianize his people, his conversion ten years before the Roman Empire granted Christianity official toleration under Galerius, and 36 years before Constantine was baptised.

After the fall of the Armenian kingdom in 428, most of Armenia was incorporated as a marzpanate within the Sassanid Empire, ruled by a marzpan. Following an Armenian rebellion in 451-484, Christian Armenians maintained their religions freedom, while Armenia gained autonomy and the right to be ruled by an Armenian marzpan unlike other territories of the empire where the marzpan was a Persian. The Marzpanate of Armenia lasted till 630s, when Sassanid Persia was destroyed by Arab Caliphate.

After the marzpanate period (428-636), Armenia emerged as an autonomous principality within the Arabic Empire, reuniting Armenian lands previously taken by the Byzantian Empire as well. The principality was ruled by the Prince of Armenia, recognized by the Calpih and the Byzantine Emperor. It was part of the administrative division/emirate Arminiyya created by the Arabs, which also included parts of Georgia and Caucasian Albania, and had its center in the Armenian city Dvin. The Principality of Armenia lasted till 884, when it regained its independence from the weakened Arabic Empire.

The reemerged Armenian kingdom was ruled by the Bagratuni dynasty, and lasted till 1045. In time, several areas of the Bagratid Armenia separated as independent kingdoms and principalities such as the Kingdom of Vaspurakan ruled by the House of Artsruni, while still recognizing the supremacy of the Bagratid kings.

In 1045, the Byzantine Empire conquered Bagradit Armenia. Soon, the other Armenian states fell under Byzantine control as well. The Byzantine rule was short lived, as in 1071 Seljuk Turks defeated the Byzantines and conquered Armenia at the Battle of Manzikert, establishing the Seljuk Empire.

The Seljuk Empire soon started to collapse. In early 1100's, Armenian princes of the Zakaryan noble family established an independent Armenian principality in northern and eastern Armenia, known as Zakaryan Armenia. The noble family of Orbelians shared control with the Zakarians in various parts of the country, especially in Vayots Dzor. Southern parts of Armenia remained under control of Kurdish dynasties of Shaddadids and Ayyubids.

In 1230's Mongol Ilkhanate conquered the Zakaryan Principality, as well as the rest of Armenia. The Mongolian invasions were soon followed by those of other Central Asian tribes, which continued from 1200's till 1400's. After incessant invasions, each bringing destruction to the country, Armenia in time became weakened. In 1500s, the Ottoman Empire and Safavid Persia divided Armenia among themselves. The Russian Empire later incorporated Eastern Armenia (consisting of the Erivan and Karabakh khanates within Persia) in 1813 and 1828.

Under the rule of the Ottomans, the Armenians and the Turkish majority lived in relative harmony. However, as the Ottoman Empire began to collapse and World War I began, a large proportion of Armenians living in Anatolia perished as a result of the Armenian Genocide. The events of 1915 to 1918 are regarded by Armenians and the vast majority of Western historians to have been state-sponsored mass killings, or genocide. Despite overwhelming evidence of Genocidal intent, Turkish authorities maintain that the deaths were the result of a civil war coupled with disease and famine, with casualties incurred by both sides. Most estimates for the number of Armenians killed range from 650,000 to 1,500,000, with some estimates reaching as high as 2.7 million. Armenia and the Armenian diaspora have been campaigning for official recognition of the events as genocide for over 30 years. These events are traditionally commemorated yearly on April 24, the Armenian Christian martyr day. Many countries, including many European countries, have officially recognized the Armenian genocide. The United States has not, as U.S. diplomats have cited concerns that such recognition might harm the United States' strategic relationship with Turkey.

In the aftermath of World War I, the Democratic Republic of Armenia was established, encompassing the former Ottoman-ruled Western Armenia and Russian-controlled Eastern Armenia. Signed between the Allied and Associated Powers and Ottoman Empire at Sevres on August 10, 1920, the Treaty of Sèvres promised to maintain the existence of the state under protection from the League of Nations. The treaty, however, was rejected by the Turkish National Movement, and never came into effect. The movement, under Kemal Atatürk, used the treaty as the occasion to declare itself the rightful government of Turkey, replacing the monarchy based in Istanbul with a republic based in Ankara.

In 1920, Armenia and Turkey engaged in the Turkish-Armenian War, a violent conflict that ended with the Treaty of Alexandropol in which the Armenians surrendered the bulk of their weapons and land to the Turks. Simultaneously, Armenia was invaded by the Red Army, which led to establishment of Soviet rule in Armenia in December of 1920. The treaty of Alexandropol, signed by deposed former Armenian officials after the establishment of Soviet rule, was never ratified by the new Communist government. In 1922, the country was incorporated into the Soviet Union as part of the short-lived Transcaucasian SFSR along with Georgia and Azerbaijan. The Treaty of Alexandropol was then superseded by the Treaty of Kars, between Turkey and the Soviet Union. In it, Turkey ceded the province of Ajaria to the Soviet Union in return for sovereignty over the territories of Kars, Ardahan, and Iğdır. Because the Armenians did not have a say in the treaty, Armenia, to this day, does not recognize the treaty and still holds claims to those provinces.

The TSFR existed from 1922 to 1936, when it was divided up into three separate entities (Armenian SSR, Azerbaijan SSR, and Georgian SSR). Armenians enjoyed a period of relative stability under Soviet rule. They received medicine, food, and other provisions from Moscow, and communist rule proved to be a soothing balm in contrast to the turbulent final years of the Ottoman Empire. The situation was difficult for the church, which struggled under Soviet rule. After the death of Vladimir Lenin, Joseph Stalin took the reins of power and began an era of renewed fear and terror for Armenians. As with various other ethnic minorities who lived in the Soviet Union during Stalin's Great Purge, tens of thousands of innocent Armenians were either executed or deported. Fears decreased when Stalin died in 1953 and Nikita Khruschev emerged as the country's new leader.

In the Gorbachev era of the 1980s, tension developed between Armenia and Azerbaijan over the region of Nagorno-Karabakh. In the same decade, Soviet Armenia suffered the devastating 1988 Leninakan Earthquake. In 1991, the Soviet Union broke apart and Armenia re-established its independence. Unfortunately, the early years of Armenia's independence were marred by the continued confrontation with Azerbaijan over Nagorno-Karabakh. A Russian-brokered cease-fire was put in place in 1994. Since then, Armenia and her neighbor have held peace talks, mediated by the Organization for Security and Co-operation in Europe (or OSCE). The status over Karabakh has yet to be determined and the economies of both countries have been hurt in the absence of a complete resolution. Still, despite high unemployment, Armenia has managed to make some economic improvements. It has made a full switch to a market economy and as of 2006, remains the 27th most economically free nation in the world. Its relations with Europe, the Middle East, and the CIS states have allowed Armenia to increase trade. Gas, oil, and other supplies come through two vital routes: Iran and Georgia, both of whom Armenia has been maintaining cordial relations with.

Armenians have their own highly distinctive alphabet and language. The letters were invented by Mesrob Mashdots and consists of 36 letters. 96% of the people in the country speak Armenian, while 75.8% of the population additionally speaks Russian as a result of the Soviet language policy. The adult literacy rate in Armenia is 99%. Most adults in Yerevan can communicate in Russian, while English is increasing in popularity.

Armenian hospitality is legendary and stems from ancient tradition. Social gatherings focused around sumptuous presentations of course after course of elaborately prepared, well-seasoned (but not spicy-hot) food. The hosts will often put morsels on a guest's plate whenever it is empty or fill his or her glass when it gets low. After a helping or two it is acceptable to refuse politely or, more simply, just leave a little uneaten food. Alcohol such as cognac, vodka, and red wine are usually served during meals and gatherings. It is considered rare and unusual for one to go inside an Armenian household and not be offered coffee, pastry, food, or even water.

The weddings are usually quite elaborate and regal. The process begins by the man and woman becoming "promised". The man's immediate family (Parents, Grandparents, and often the Uncles and Aunts) go over to the woman's house to ask for permission from the woman's father for the relationship to continue and hopefully prosper. Once permission is granted by the father, the man gives the woman a "promise ring" to make it official. To celebrate the mutual family agreement, the woman's family opens a bottle of Armenian cognac. After being promised, most families elect to have a semi-large engagement party as well. The girl's family is the one who plans, organizes and pays for the party. There is very little involvement by the man's family. At the party, a priest is summoned to pray for the soon husband and wife to be and give his blessings. Once the words of prayer have concluded, the couple slide wedding bands on each other's right hands (the ring is moved to the left hand once a formal marriage ceremony is conducted by the Armenian church). The customary time to wait for the marriage is about one year. Unlike other cultures, the man and his family pay for the wedding. The planning and organization process is usually done by the bride and groom to be.

The National Art Gallery in Yerevan has more than 16,000 works that date back to the Middle Ages. It houses paintings by many European masters. The Modern Art Museum, the Children’s Picture Gallery, and the Martiros Saryan Museum are only a few of the other noteworthy collections of fine art on display in Yerevan. Moreover, many private galleries are in operation, with many more opening each year. They feature rotating exhibitions and sales.

The world-class Armenian Philharmonic Orchestra performs at the beautifully refurbished city Opera House, where you can also attend a full season of opera. In addition, several chamber ensembles are highly regarded for their musicianship, including the National Chamber Orchestra of Armenia and the Serenade Orchestra. Classical music can also be heard at one of several smaller venues, including the State Music Conservatory and the Chamber Orchestra Hall. Jazz is popular, especially in the summer when live performances are a regular occurrence at one of the city’s many outdoor cafés.

Yerevan’s Vernisage (arts and crafts market), close to Republic Square, bustles with hundreds of vendors selling a variety of crafts, many of superb workmanship, on weekends and Wednesdays (though the selection is much reduced mid-week). The market offers woodcarving, antiques, fine lace, and the hand-knotted wool carpets and kilims that are a Caucasus specialty. Obsidian, which is found locally, is crafted into an amazing assortment of jewelry and ornamental objects. Armenian gold smithery enjoys a long and distinguished tradition, populating one corner of the market with a selection of gold items. Soviet relics and souvenirs of recent Russian manufacture—nesting dolls, watches, enamel boxes and so on, are also available at the Vernisage.

Across from the Opera House, a popular art market fills another city park on the weekends. Armenia’s long history as a crossroads of the ancient world has resulted in a landscape with innumerable fascinating archaeological sites to explore. Medieval, Iron Age, Bronze Age and even Stone Age sites are all within a few hours drive from the city. All but the most spectacular remain virtually undiscovered, allowing visitors to view churches and fortresses in their original settings.

The American University of Armenia has graduate programs in Business and Law, among others. The institution owes its existence to the combined efforts of the Government of Armenia, the Armenian General Benevolent Union, USAID, and the Boalt Hall School of Law at the University of California, Berkeley.

The extension programs and the library at AUA form a new focal point for English-language intellectual life in the city. Many of the country’s most successful young entrepreneurs are graduates of this institution.